Jesus cannot speak without also giving Himself. His words, who He is, draws out of me my true questions, thoughts, desires, hopes, and fears. Sometimes it is difficult for me to articulate these things. Maybe I'm embarrassed. Maybe I am ashamed. Maybe I think they're too good to be true.
But Christ my Savior will help me ask my own questions...and He stays with me as I ask.
What transformation Peter must have undergone when he met Jesus on the seashore. He denied Jesus three times. He now comes to look upon the Resurrected Christ, who is cooking breakfast.
“I thought that since I denied you…”
“I thought that since I did it many times…”
“I thought that since I’m broken…”
“…that things would be different.”
“…that you don’t love me the same.”
“…that I’m not worthy of you.”
Recently I have been imagining Jesus’ threefold asking of Peter.
"Simon, son of John, do you love me?"
"Simon, son of John, do you love me?"
"Simon, son of John, do you love me?"
But what if it was Peter who was really wondering
“Jesus, do you love me?
Jesus, do you love me?
Jesus, do you love me?”
But perhaps he was too broken to ask. So Jesus asked for him, stirring up within Peter his own true question that very much needed to come out. For if anyone at that point needed to know love, it was Peter who needed to know 1) that Jesus loved him still and 2) that Jesus was still calling him to love him in return. Jesus knows the way to the heart through shame and resistance. Jesus knows how to get me to ask my true questions...which are also His.
A few weeks ago, I decided to get a new ACL (the old one saw its last leg skiing in Colorado on a run called ‘The Lower Ambush’ of all things). Surgery went well, but when I finally removed the remainder of the bandaging after 10 days, a part of the incision started to bleed a bit. Of course, this worried me, as I thought I might have re-opened the wound. So I had a friend of mine (who happens to be a health care provider) check it out.
It turns out that the way you assess whether an incision is healing well is to lightly jostle one side of the incision to see if the other side moves along with it. (Hopefully that makes sense, otherwise the rest of this might be a little rough.) So down the length of the incision, my friend jostled one side, then the other, watching for any ‘weak spots’ where the two sides moved independently of one another. We ended up rebandaging the incision to let the sides continue to heal together, but big picture: it was fine.
Physical incisions are but an outward display of the wounds of the heart. Fear of being alone, fear of being unloved, fear that I am not understood, or fear that I am too much...these all have their days in my life, and they manifest themselves in so many little ways that I worry they are unable to be healed. Though it’s uncomfortable, God makes it clear that he is able to find these fears, these wounds. A wise friend related it to me this way: God comes into every facet of my personality (which he LOVES by the way), and freely pours His love. He listens for his love to echo back to him from my heart, and based on my response, he is able to find places of woundedness.
God: I love you!
Me: Let’s talk about something else.
God: I love you!
Me: Okay...but seriously, there are ways I reject you that I don’t even want to give up.
God: I want to be with you!
Me: But what will happen to me if I let you near me? This can’t be good.
He calls, and my response is there but disjointed. It doesn’t match his call. One side of the incision is tested, and the other does not move with it.
-Genesis 3-
When they heard the sound of the LORD God walking about in the garden at the breezy time of the day,the man and his wife hid themselves from the LORD God among the trees of the garden. (next part is summarized to mirror the situation above)
God: Where are you?
Adam: I heard you, but I was afraid because I was naked, so I hid.
God: Who told you that you were naked? Have you eaten from the tree?
Adam: The woman that you put here gave the fruit to me.
God: What have you done?
Woman: The snake tricked me.
Adam and Eve don’t even answer the questions God asks. God calls, and their response is disjointed. One side of the incision is tested, and the other does not move with it.
Like any good friend, spouse, health care provider, or parent, God does not want me to think it's normal or good to walk around with a limp, an open wound, or tears brimming under the surface. So he zones in right to the place of woundedness. He does not leave me unattended, but stays with me way past the point I think he should; he is not afraid of my weak response. He will continue to call, until I respond with wonder at his faithfulness to me. He will never stop calling. He is well aware that it is he who loves first, and he will continue to call with great hope that, by simply letting myself be loved, I will realize I am loving him in return.
Last night
I was an audience member at a high school vocal music concert. It was an easy and joyful occasion for me to be
drawn into their music, with fond memories of music-making welling up from high
school days.
I
remember directors reminding us every so often to ‘Keep your eyes on me!’. I
knew this was important for group dynamics and cut-offs. But it wasn’t until last night that a greater
depth in this admonition was revealed.
I found myself delighted most by the students
whose eyes were focused on their director; these students were imbued with confidence.
These students were magnetic, and I felt permitted to watch them, since
they weren't cognizant of me, but cared only for their director’s gaze. And I found my eyes darting anxiously away
from students who (knowingly or unknowingly) were looking anywhere else but at
their director.
One may
posit that each student’s gaze is just ‘one among many’ and that the director’s
gaze matters less since it is dispersed among a vast crowd. But the director’s gaze was needed by each
student. And each student’s gaze was needed
by the director. Both student and
director delight in this connection. This
gaze is needed; I could tell when it was there and I could tell when it was
missing.
There is
a sense of urgency, of grasping, and of dying to create individuality that manifests
in a student whose gaze is elsewhere. It
was apparent last night, and it is apparent in my life when I try to define
myself by everything else other than being supremely loved by Christ.
Refusing
the gaze of the director carries with it a bit of defiance and forgetfulness of
my part in a larger group. “I know my
part” and it’s tempting to think that’s all that matters, that I must sing loud
so as not to be forgotten. Paradoxically,
through submitting to the director and becoming a part of the group, my part does
not ‘get lost’. Rather, it’s channeled into
something more beautiful. The song, and
my part in it, is surely most beautiful when I remain in the gaze of the
director.
- - - -
The
following from Pope Benedict XVI expands on the particular beauty found in this
gaze, this steady rock of friendship with Christ.
Are
we not perhaps all afraid in some way? If
we let Christ enter fully into our lives, if we open ourselves totally to him,
are we not afraid that He might take something away from us? Are we not perhaps afraid to give up something
significant, something unique, something that makes life so beautiful? Do we not then risk ending up diminished and
deprived of our freedom? . . . No! If we
let Christ into our lives, we lose nothing, nothing, absolutely nothing of what
makes life free, beautiful and great. No!
Only in this friendship are the doors of
life opened wide. Only in this friendship is the great potential of human
existence truly revealed. Only in this friendship do we experience beauty and
liberation. And so, today, with great
strength and great conviction, on the basis of long personal experience of
life, I say to you, dear young people: Do not be afraid of Christ! He takes nothing away, and he gives you
everything. When we give ourselves to
him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and
you will find true life.
Last
week, a group of us (teachers) went to a conference. There were 5 sessions, and 15 topic offerings
per session. As I sifted through titles,
times, presenters, and locations, I noticed that my ‘deciding factor’ was the
presenter. Case in point: I have almost no knowledge, nor much interest in wrestling. But I jumped at the chance
to attend a session by a certain wrestling coach because I have friends who
wrestled for him and loved their experience.
It’s
about the person behind the words.
In the movie Hitch, Alex kicks Sarah in the face, causing her to fall off a jet ski into dirty water, he loses his shirt, and has an exaggerated allergic reaction to shellfish. Yet her analyses of the dates are “yeah, he failed miserably…but he did it with style…and this is a good thing”. If the same things were done by a different guy, Sarah would have probably written him off. And she may have cited the above incidents as ‘the reasons’. But those incidents wouldn't really have been the reasons. We all know...at the end of the day, she just liked him.
“The heart has its own reasons, of which reason knows not.” (Pascal...for an in-depth analysis of this, click here)
Texts,
calls, and dates: there’s no magic formula about when, how, and where. They aren't objectively good or bad. The text, call, or date becomes good (or bad)
because of the person behind it. On
paper, a date may be bad, but it is perceived as good. On paper, a date may be good, but it is perceived
as bad.
As much
as we wish our good actions defined us, they just don’t. And as much as we worry that our mistakes and
sins define us, they just don’t. There
is so much more to the story...thank God!
We are not the sum of our weaknesses and
failures; we are the sum of the Father’s love for us and our real capacity to
become the image of his Son. - Blessed Pope John Paul II, WYD Toronto 2002
This is the shape he was in when he spoke those words!
I pray that I will not define myself, nor define
you, by your good or bad actions, but rather widen my circle to let us be
defined as the sum of the Father’s love for us, and allow Him to form us in the
image of his Son.
You know those people who just have ‘it’? Everyone wants to be around them. They are magnanimous: joyful, confident, and
generous. They are happy to be themselves. I want to be like that. But the pursuit is frustrating and fascinating; ‘it’ seems always attainable but just out of reach.
I've tried to acquire ‘it’ by imitation (because joy,
confidence, and generosity are great qualities). I've tried to acquire ‘it’ by pursuing
originality (because I know that I am created uniquely to be me). But I am left restless, still wanting whatever ‘it’
is.
Finding 'it' is part elusive, part frantic. Yes, just like this.
'It' is not just being funny, or kind, or a good listener, or generous, or happy, though these are good and imitable. Pope John Paul II said that we are not the sum of our weaknesses and failures. I think we are also not the sum of our gifts and successes. We are the sum of our Father's love for us.
No, what these people have, this ‘it’, is the deep peace resulting from the struggle and beauty
of allowing the light of Christ to shine in their darkness, healing and
revealing their true selves. These
people have had an encounter with one who knows them and wants them in all their
fullness. They have the better part
which will not be taken from them.
Allowing Christ’s light to shine into darkness is
uncomfortable and unnerving because what will be revealed is not yet known. But equally – actually more - uncomfortable and unnerving is darkness; the restless strive to ‘create myself’ through an endless game of imitation and originality. So let there be light.
Once I am convinced that darkness is scarier than light, it
begins. We walk through my soul. As I watch Jesus teach me about each thing we
see along the way, it becomes easier and easier to trust Him. He brings clarity, peace, and simplicity to
what was confused, unknown, and tainted.
My idea of finding 'it' through imitation and originality fades in the light of the glory
of His new creation. And I am not alone
in aching for light to shine.
At the beginning I said there were
Personalities in God. I will go further
now. There are no real personalities
anywhere else. Until you have given up
yourself to Him you will not have a real self.
Sameness is to be found most among the most ‘natural’ men, not among
those who surrender to Christ. How
monotonously alike all the great tyrants and conquerors have been: how
gloriously different are the saints. - C.S. Lewis
The light shines in the darkness, and the darkness has not
overcome it.
A month ago, I got a new phone. In figuring out nuances of the phone, I have managed to ‘like’ pictures I intended
only to scroll through, ‘favorite’ tweets I meant to ‘collapse’, send three
text messages when I only wanted to send one, and commit other delightful
social media faux-pas at the most opportune times.
For my reason or another, I’ll take a gamble that
you too have been in the
“accidentally-liking/friending/commenting-and-hurrying-to-undo”
boat. We want to ‘undo’ it because a) weactuallydon’t like the item or b) we don’t
want the person to know we were looking. Either way, it’s awkward to
‘undo’ becauseWhat if they
already saw it?orWhat if they think I’m rude?
So what’s behind the freak-out moment of the ‘accidental like’?
“If we have no peace, it
is because we've forgotten that we belong to each other.” Mother Teresa
There’s a freak-out moment with the ‘accidental like’ because it reminds me that even if I’m behind
a screen, I am not anonymous and neither are you. We are real, and belong
to one another. But shoot, that shouldn't be such a surprise. I think we deserve more.
The antidote is tough to find, but I know what it's not. It’s not “go on a mission to
humanize the internet by commenting/liking/reacting to everything I see”;
that’s annoying and means nothing. And it’s not “get off of social media
because it’s not real life”; social media is real, and can be good. St.
Augustine said ‘abstinence is easier than perfect moderation’; in
this case, he means it is easier for me to cut out all social media, but better to learn to use it well and manage my time.
I need to remember it’s YOU on the other
side and act accordingly.
The following are so
insightful. I loved reading them, and if you've made it this far, then
you might too.
3. Pope Benedict XVI on The Year of Faith, which runs from 2012-2013 (excerpt below)
“Among the most striking experiences of the
last decades is finding doors closed. The bolted door of my house, the place of my
intimate life, my dreams, hopes, sufferings and moments of happiness, is locked
against others. And it
is not simply a matter of the physical house; it is also the whole area of
my life, of my heart. All the time there are fewer who can cross that
threshold. The security of reinforced doors protects the insecurity of a life
which is becoming more fragile and less open to the riches of the life and the
love of others.
The image of an open door has always been a symbol of light,
friendship, happiness, liberty, and trust. How we need to recover
them."
I was
happy to walk into one of my favorite stores to discover that they were having a
sale on sale items.Fortune smiled on me
as I snagged great finds at great prices.As I came to the register, the clerk said “Just so you know, these items
are on final sale.”
“Okay,
that’s fine, thanks.” A smooth response
on the exterior was accompanied by an inward moment of brief panic, a darting
scan through my items, aaaand the moment of decision. (Very important matters here.) I bought them all.
As I
have unpacked or worn the items this week, each time I rip off a tag, I am
reminded that I don’t need to deliberate; I already made the decision, these
are mine, and I might as well wear the heck out of ‘em and enjoy the odd sense
of freedom that comes with the ‘final sale’ decision.
The
month has been full of good conversations.
Recently I spoke with a friend about the impossibility of having a cake
and eating it too. Other than the
obvious point of the proverb (I must choose one thing or the other), it’s worth
noting that by wanting both options but failing to decide, I lose both options. By staying committed to indecision, inner
paralysis wins, no choice is exercised, and neither option gets a fair
shake.
But, if
a choice is made, if one option is pursued, I can learn if it’s right or
wrong. I can experience joy and sorrow
instead of paralysis. And I can just
experience…period. Using what I am
given, in the time that I have, keeping goodness and truth in mind, I just need
to choose.
“And you
have your choices. These are what make
man great, his ladder to the stars.”
“Until one is committed, there is hesitancy, the chance to
draw back-- Concerning all acts of initiative (and creation), there is one
elementary truth that ignorance of which kills countless ideas and splendid
plans: that the moment one definitely commits oneself, then Providence moves
too. All sorts of things occur to help one that would never otherwise have occurred.
A whole stream of events issues from the decision, raising in one's favor all
manner of unforeseen incidents and meetings and material assistance, which no
man could have dreamed would have come his way. Whatever you can do, or dream
you can do, begin it. Boldness has genius, power, and magic in it. Begin it
now.”